For in Christ all the fullness of the Deity lives in bodily form, 10and you have been given fullness in Christ, who is the head over every power and authority.
Since the head is the source of all that is in the body – we – who are the body of Christ – need never fear being over run by an opposing ideology, quenched by a political force, or, neutralized by rejection of society. His presence is our purpose writ large. Power is only powerful when its purpose is Christ’s and authority only governs when its roots are in Christ.
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Because Christ is the head, the source, the eyes, ears, nose, and mouth of the church – the church draws her vision, information, warning of falsehood and right to speak only from Him.
Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
From his head flowed his blood on Calvary – it was not the blood of His opponents – it was the blood for His opponents. When we, the church, forgive and serve out enemies, we then declare our covenant with the headship of Jesus.
Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his un-spiritual mind puffs him up with idle notions. 19He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
Because our very beginnings come from His head we can never be other than the church. We are not a political party. We are not the moral police. We are not pure and unsullied few. We are the redeemed who do not need government power to serve up grace to a hurting world. We are the reconciled who are like Him in as many ways as we can muster, yet with sin. We are the adopted who were the ugliest of all the orphans in the line – yet picked by Him for His purpose. When we, the church, relinquish our connection to His headship – we are just another group of people with a good idea and no way to carry to fruition.